NEW TESTAMENT: James 3: 1 - 12 (RCL)

Jame 3:1 (NRSV) Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. 2 For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. 3 If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. 4 Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great exploits.
How great a forest is set ablaze by a small fire! 6 And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. 7 For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, 8 but no one can tame the tongue--a restless evil, full of deadly poison. 9 With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. 11 Does a spring pour forth from the same opening both fresh and brackish water? 12 Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.


see notes from last week...

James 2: 1 - 5, 8 - 10, 14 - 17 (Can. BAS)
James 2: 14 - 18 (Roman Catholic)

Jame 2:1 (NRSV) My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? 2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, 3 and if you take notice of the one wearing the fine clothes and say, "Have a seat here, please," while to the one who is poor you say, "Stand there," or, "Sit at my feet," 4 have you not made distinctions among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?

8 You do well if you really fulfill the royal law according to the scripture, "You shall love your neighbor as yourself." 9 But if you show partiality, you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it.

14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? 15 If a brother or sister is naked and lacks daily food, 16 and one of you says to them, "Go in peace; keep warm and eat your fill," and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.
18 But someone will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith.


GOSPEL: Mark 8: 27 - 38

Mark 8:27 (NRSV) Jesus went on with his disciples to the villages of Caesare'a Philip'pi; and on the way he asked his disciples, "Who do people say that I am?" 28 And they answered him, "John the Baptist; and others, Eli'jah; and still others, one of the prophets." 29 He asked them, "But who do you say that I am?" Peter answered him, "You are the Messiah." 30 And he sternly ordered them not to tell anyone about him.
31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."
34 He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."

1. the verse speaks of the "villages" of Caesarea Philippi, but Caesarea Philippi is a single city

2. this is the first time in the gospel a human being recognizes Jesus as the Christ

3. this is the only place in the whole Gospel where the title "Messiah" is joined to an injunction to silence.

4. According to Cynic and Stoic circles of the first century CE, it is the readiness to follow a teacher in suffering or even death that qualifies one as a true philosopher. This belief is based on the following sequence of logic: 1) a true philosopher seeks what is right; 2) the worst threat one can face in this search is that of suffering and death; 3) if one can continue the search even unto death, then one's status as a true philosopher is beyond challenge. The question is: how does one arrive at a readiness to endure the worst? Such a state is not easy to achieve. The answer is: one imaginatively re-enacts the noble death of a model by hearing or reading the story of it. One thereby gains the fortitude to face death literally, if necessary. This explains the frequency with which such stories are encountered. The more often one imaginatively re-enacts the deaths of great teachers or models, the more often one proleptically enacts one's own death for the sake of philosophy, and the less daunting such a prospect becomes."

5. Similar sentiments were commonplace in the ancient world. Epictetus again: "Socrates cannot be preserved by an act that is shameful...It is dying that preserves him, not fleeing.

h/t http://www.michaelturton.com